
ANGELIC
MESSAGES TO ALL
This page contains spiritual
questions and answers by Divine Love angels.
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- Question: What
do the angels say happens when you die? Answer
- Question:
What does the spirit do when it leaves the physical body for eternity?
Answer
- Question:
Can you describe some of the spirit spheres? Answer
- Question: Why doesn't
Jesus appear to people today, as he did to his disciples 2,000 years ago?
Answer
- Question: Did Jesus
walk on water? Is levitation possible? Answer
- Question: How is
the spirit world different from life here on earth in terms of time? Answer
- Question: What
do the angels have to say about the "Book of Revelations" in the
Bible? Is any of it true?Answer
- Question: What
do that angels have to say about Reincarnation? Answer
- Question: Is Jesus
God and/or part of the Trinity? What does Jesus think about Christmas? Answers
- Question: Do orthodox
and/or mainstream Christian teachings about the Resurrection have any validity?
What does Jesus say about this? Answer
- Question: What
do the angels mean when they are talking about "immortality?" Is
it more than life after death? Answer
- Question: "Whence
come the soul, by who created, how does it become incarnated in man, for what
purpose, and what is its destiny?" Answer
Question:
What
do the angels say happens when you die?
Answer:
I am here,
Professor Salyards
Well, I am very happy,
and desire to write to you on some phases of spirit life that I have observed
in my experience of progressing.
I have noticed that when
the spirit first comes into this life, it is very often in a condition of darkness,
not realizing where it is or what its surroundings are; and in many instances
it requires quite a long time for the spirit to realize that it is not still
of earth. But in many cases this is not the condition of the spirit, for it
seems to have an immediate understanding of its condition and surroundings.
I attribute the first mentioned condition to be due to the fact that, when on
earth, the mortal had no definite belief as to what the future life might be,
and in many instances believed that the soul went into the grave with the body
to await the "great resurrection day."
Some of your religious
denominations are preaching that doctrine now, and the consequence will be that
all those who believe the doctrine will experience the condition of darkness
and the want of knowledge of the continuity of life that I have spoken of.
The second class of spirits,
or those who appear to realize immediately that they have passed from earth
to spirit life, are those who, while on earth, believed that the spirit, when
it left the body, passed immediately into the heavenly spheres or into the opposite
- I mean the place of the wicked. I know that many of this class have hardly
realized that they were in heaven or hell for some little time after their entrance
into spirit life.
Well, as soon as the
spirits realize fully that they are no longer of earth, they commence to inquire
as to where they are. And many of them ask questions that indicate that they
are disappointed in not realizing the expectations that they had while on earth.
It is very difficult at times to convince them that there are no such places
as the heavens and the hells as taught by the churches; for while our spirit
world may be a heaven or hell to them, yet the heaven or hell that they expect
to find is not here.
Some, on the other hand,
do not seem to understand that they have really left the earth because, they
say, "If we had left the earth life, we would know nothing." (They
are quoting Job and some of the preachers: "The dead know nothing.")
I have been very much
interested in observing these different phases of the departed spirits' beliefs
and thoughts. Now, all this shows the absolute necessity of mortals understanding
the truths pertaining to life and death.
This affords a very strong
argument why spiritualism should be more extensively and earnestly taught to
mortals, and why the false doctrines of those who teach either that the dead
know nothing or that the departed spirit goes either to heaven or to hell, in
the orthodox sense, should be shown to be not only false but also injurious
to mankind.
Let the believers and
teachers of spiritualism make greater and stronger efforts to refute these harmful
teachings, and they will be doing the cause of truth and of man's happiness
a great good.
I am not only interested
in these phases but also in all others which show that the spirits, even after
they realize that they are still alive and must live as spirits, continue to
doubt that their orthodox teachings are false. Some say that they may yet be
able to go back into the body and await the "great resurrection day"
for deliverance. Others say that they will soon see God, and that He will take
them into His Heavens where they will find that eternal rest and peace that
they were taught to expect when on earth. And even the wicked look in dread
to have some devil come and carry them to the hells where they think torture
of the most terrible kind awaits them.
From all this, you may
understand that we spirits who know the truth have a great work to do to enable
these darkened spirits to understand and believe that their false hopes and
dreadful fears have no foundation in truth and will never be realized.
Many spirits are engaged
in doing this work, and these spirits are not necessarily of the higher kind;
for many spirits who occupy the earth plane and have no real spiritual enlightenment
are engaged in this work.
I am not now engaged
in causing these dark spirits to see the truth, for I have progressed to higher
things. My present mission is to teach the Truths of the higher life which I
have been taught by spirits who live in higher spheres.
To me, this work is one
that is not only interesting but which also gives me the great happiness that
comes with the realization that I have been the means of leading a spirit to
learn to love God and to receive the happiness which the Love of God gives to
spirits. I tell you that this teaching is the grandest that I have ever engaged
in, in all my life. When on earth, as I taught and saw the young mind develop,
I found much happiness in the knowledge that I was doing some good. But here,
with my teachings, when I see a soul develop, I realize that I am doing a spirit
the greatest of all good in bringing it into at-onement in Love with the Father.
Therefore my happiness here exceeds that of earth, for developing the soul is
so much greater than the development of the mere mind.
My work is not confined
entirely to this teaching. I am also engaged in trying to assist mortals to
have a true conception of the life here - I mean the spiritual part of this
life. No man is entirely without spirit influence, whether for good or for evil.
Many are susceptible to the influence of the evil spirits, and for that reason,
the work of the good spirits is so much more difficult. There is in man's nature
that which leads him to evil thoughts so much more easily than to good thoughts.
This is an old saying, I know, but it is a true one. And the fact that it has
been said so often and for so long a time does not decrease the importance of
it as a truth. So while men feel this evil inclination in their nature, the
fight between the good and evil influences will be somewhat unequal. The advantage
with the good influences, though, is that what they suggest is truth, which
will never die, while the suggestions of the evil influences last only for a
comparatively short time.
When the material gives
up the spirit being which it clothes, that being will then be relieved of many
of these natural tendencies to evil thoughts and deeds. And while this mere
separation does not make a devil a saint, it makes it so much easier for the
spirit to get rid of many of these evil tendencies, and it makes him more susceptible
to the influences of truth and goodness.
You must not think from
this that as soon as they have been in the spirit world for a little time they
become good spirits, for that is not true. Many evil spirits have been in the
spirit world for a great many years, and yet still have their evil thoughts
and desires, and all the evil qualities of hatred, malice, envy, etc. that they
had on earth.
Their giving up the earth
life did not deprive them of their will - the greatest force or power that God
gave to man, except that of love. And many of these spirits refuse to exercise
their will in a way that will enable them to rid themselves of these evil thoughts
and desires.
So you see, the mere
fact of becoming a spirit does not mean that the mortal has become a good and
saintly spirit. No, I am sorry to say that many men who were very evil on earth
are still evil as spirits; their happiness, which they think they have, is only
that happiness which they, as men, thought they realized from the exercise of
evil thoughts and acts.
Yet there is one great
redeeming fact connected with their dark and sad condition, and that is: that
in the end, whenever it so pleases God, all evil will be banished from the spirit
world, and all spirits will be given that happiness which comes from a nature
free from sin and error - not by the Fiat of God, but by men seeking and doing
those things that will free the soul from sin and error and allow it to come
again into harmony with God's Laws - just such, I imagine, as Adam and Eve enjoyed
in the historical Garden of Eden.
But that happiness, while
of a character that brings much contentment and peace, is not the true happiness
which God is waiting to give all His children who ask and seek for the inflowing
of the Divine Love into their souls.
There is another law
of the spirit world which provides that no spirit can ever progress to the highest
spheres until he realizes that he must seek the Love and Help of the Father.
You may say that there are many spirits in the higher spheres who have never
received this Love, and notwithstanding who have progressed and are now comparatively
happy spirits. This is true, but their progress is merely intellectual and moral.
They can progress to a limited degree only, and then must stop in their progress,
as the progress of the mind and the natural love have their limitations.
But such progress is
not the progress that I speak of. This other progress is without limitations,
and leads to spheres without end, progressing nearer and nearer to the very
Fountainhead of the Father, as the Divine Love increases in greater abundance
in the soul. I am told this by spirits from these Celestial Spheres.
I will not discourse
on this great happiness tonight, as it would take too long and you are somewhat
tired, but will say that all men should seek for it both on earth and in the
spirit world. I did not have it on earth, but I found it since I came here,
and now possess it, thanks be to God and His Loving Kindness. You folks all
have it, and many others too numerous to mention.
Let me stop now, as I
am tired and you need to rest. So, with all my love and best wishes, I am,
Your old professor,
Joseph Salyards
(The
above Angelic Message was received by James Padgett and taken from Ch. 15, "The
Truths of the Spirit World", pp. 269-272, Angelic Revelations of Divine
Truth, Volume I.. An
electronic copy of Volume I can be found at www.truths.com)
Question:
What
does the spirit do when it leaves the physical body for eternity?
Answer:
I am here, John the Apostle
I come tonight to tell
you a vital Truth which I know you will be interested in.
The question has often
been asked: "What does the spirit of man do when it leaves the physical
body for eternity?"
Many spirits, I know,
have written to you about this matter, and some of them have described their
personal experiences. Yet in all the information that you have received, there
are some facts that have not been referred to, and I will describe them in a
brief way.
When the spirit leaves
the body, there is a breaking of the silver cord, as it is called, and thereby
all connection between the spirit and the body is severed for all eternity.
Never again can that spirit enter that body. And neither can any other spirit,
although I know it is claimed by some spiritualists that another spirit may
inhabit the cast-off body. But this is all wrong, for no spirit ever enters
the body which has once been the home of another spirit. And hence, claims made
by some of the wise men of the East that such a thing can be have no foundation
in fact.
When the silver cord
is once severed, no power that is known to the spirit world, or among spirits
of the highest Spheres, can again resuscitate that body and cause the manifestation
of life. Hence, in the miracles mentioned in the Bible, where it is said that
the dead were brought to life, it must be understood that this tie between the
spirit and the body was never broken.
In those ancient days,
as now, there were persons who had the appearance of being dead, and so far
as human knowledge was concerned, they were dead. But they were really in a
state of what may be called suspended animation. With no signs of life appearing
to the consciousness of men, death was thought to have taken place; yet in no
case where the supposed dead were raised to life had the mortal really died.
As Lazarus has already
told you, when Jesus commanded him to come forth, he had not died, and so with
all the other supposed dead who were called to life.
When this tie has been
once severed, there are certain chemical laws affecting the physical body and
certain spiritual laws affecting the spirit which absolutely render it impossible
for the spirit to again enter the body. And as you have been informed, we all,
mortals and spirits, and angels as well, are governed by laws which have no
exceptions and never vary in their workings.
So I say, when once the
spirit and body separate, it is for all eternity. The spirit then becomes, of
itself, a thing apart, controlled entirely and exclusively by laws governing
the spirit body.
With the spirit's entry
into the spirit world comes the soul, still enclosed in that spirit body, and
to an extent, controlled by that body. The latter, in certain particulars, is
also controlled by the soul.
The spirit body has not,
of itself, the power to determine its own location or destiny as regards place,
for the Law of Attraction, which operates in this particular, operates upon
the soul, and the condition of the soul determines the location of itself. And
as the spirit body is the covering of the soul, it must go where this Law of
Attraction decrees the soul shall abide.
While the mind and the
mental faculties and the senses have their seat in the spirit body, yet the
law that I speak of does not operate upon these faculties. This is apparent
to every spirit, who knows from observation as well as from experience that
the combined power of all these faculties cannot move a spirit body one step
in the way of progress unless such faculties, in their influence upon the soul,
have caused its condition to change (and this can be done in the matter of mere
mental or moral advancement).
So I repeat, the condition
of the soul determines the locality as well as the appearance of the spirit
body. This Law of Attraction is so exact that, in its operations, there is no
opportunity for chance to interpose and place the spirit body in a location
which is not its by reason of the operation of this law.
So, when the spirit body
enters the spirit world, it must go to and occupy the place which its enclosed
soul condition determines that it shall occupy. No interposition of spirit friends,
or love of parent or husband or child can prevent this destiny; although for
a time, until the soul has really had an awakening as to its condition of severance
from the mortal life, these relations or friends may retain the spirit body
near the place of its entrance into the spirit life, even though that place
be one of more beautiful surroundings and happiness than the one to which it
is destined. But this situation does not last long, for the law works; and as
the soul comes into full consciousness, it hears the call and must obey.
Thus you see, friends
and loved ones in spirit life meet the newly arrived spirit with love and kindness
and consolation; but the parting must come, and every soul must find its home
as its own qualities have determined. And yet, the consolation mentioned is
a real one; for in many instances, if it were not so, the lonely spirit would
experience fear and bewilderment and all the unspeakable sensations of being
deserted.
Then there comes a time
when every soul must stand alone, and in its weakness or strength, realize that
no other soul can bear its sorrow or take from its burdens or enter into its
sufferings. And thus is realized the saying that each soul is its own keeper
and is alone responsible for its own condition.
Of course in many cases
the loving friends may visit that soul in its place of existence, and offer
consolation and help and encouragement and instruction. But in some cases this
cannot be, for as this soul is then laid bare to itself, all its deformities
and sins and evil qualities come before it, thus throwing around it a wall,
as it were, that prevents the good friends and loving ones from appearing to
it.
And thus, the great Law
of Attraction comes into operation again; for while these more elevated friends
cannot come to that soul, yet other spirits of like soul and qualities may become
its associates, and render such assistance as the blind can lead the blind in
their movings about.
The above condition that
I have described is the destiny of some souls shortly after becoming spirits,
and it is a deplorable one. And you may think that such souls are deserted by
the loving influences of God's ministering spirits, and left all alone in the
dreary places of their habitations; but such is not the case. For while they
are deprived of the presence of the higher spirits, yet the influences of love
and compassion are flowing from these spirits, and at some time, this will be
felt by the lonely ones. And as these influences are felt, the poor souls will
commence to have an awakening which will gradually cause the wall of their seclusion
to disappear, until at some time, the higher spirits will find that they can
manifest their presence to these unfortunate ones.
Besides this, every spirit,
no matter how fallen, has a work to do, even though it may appear insignificant.
And among these spirits of similar conditions, some are a little more progressed
than others. By reason of a law which causes the more progressed to help the
lesser, the latter are frequently helped from their low estate.
Now what I have last
written applies, of course, to the spirits who are wicked and vile and without
any soul development in the way of goodness. But a similar principle enters
into the conditions of all the spirits in the earth plane, although the higher
they are in that plane, the greater the opportunities they have for receiving
help and progressing.
Of these latter, and
the operation of the mental thoughts and moral qualities upon the condition
and progress of the soul, I will write to you later.
I have written enough
for tonight and, leaving you my love and blessings, I will say good night.
Your brother
in Christ,
John
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Question:
Can
you describe some of the spirit spheres?
Answer:
I am here
Ann Rollins
Well, my dear grandson,
I am here and desire to write awhile tonight about some things that are true,
and to show you the workings of God's Love among men and spirits.
I have had a great deal
of experience, although I have not been in the spirit world a very long time
as we count time (which we do not, but I merely use the expression so that you
may understand what I mean).
I am, as I told you,
in the Second Celestial Sphere where your wife and mother are also. In this
sphere, all the inhabitants are spirits who have been redeemed by the Divine
Love and Great Mercy of the Father, and by the Great Gift of Immortality which
Jesus wrote you about the other night.
I am now so developed
in my soul qualities that I realize that I am a part of the Father's Divine
Nature, and that I have those qualities of His nature in me that make me immortal,
and which immortality can never more be taken from me. And what I say here applies
to all the inhabitants of this sphere.
Of course, you will understand
that there is yet more Love which we may obtain, because our progress in the
Divine Love never ceases until we get into the very Presence of the Father and
are able to see Him with our soul perceptions.
You cannot possibly understand
this phase as you are now, but when you come to the place where I am now, you
will. And in a way, it is even possible for you to comprehend this while in
the mortal life, but not to the extent that you will when you become a spirit
and live in this sphere.
Your mother and wife
now have this quality of soul perception, but even among us there is a difference
in comprehension of this. And I am told that, as I progress higher and receive
more of this Love, this soul perception will become clearer and more satisfactory
to me.
So when you hear us say
that we are redeemed and have a part of the Divine Essence of the Father as
our possession, you must understand that it is a comparative thing, and that
we are not perfect. Even the Master is not perfect as God is Perfect, as he
tells us. But he is progressing in the acquisition of this Love and in the increased
power of this soul perception.
Until we reach the First
Celestial Sphere, we have not a sufficient quantity of this Love to make us
partakers of this Divine Nature of the Father in that degree that all the natural
loves are absorbed by the Divine Love; for all below that sphere have more or
less of the natural love which causes them to retain their worldly affections.
I mean those things which tend to retard their progress.
Of course, our natural
love for our relatives or friends does not leave us even after we reach the
Celestial Spheres. But when we become inhabitants of these spheres, we have
no interest in the affairs of earth or its government.
The Seventh Sphere is
the one that divides those spirits who have merely intellectual or moral qualities
developed to the highest degree, as it were, from those spirits who, in addition
to mental and moral development, have their souls developed by the Divine Love
of the Father.
No spirit who has not
this Love can become an inhabitant of the Seventh Sphere. So when you hear of
any of your spirit friends or acquaintances, or of any other spirits being in
the Seventh Sphere, you will know that these spirits have received the Divine
Love to an extent a little short of that which enables them to enter the First
Celestial Sphere, and which makes them at-one with the Father, and hence, immortal.
The Sixth Sphere is one
where the mental and moral qualities are developed to their greatest extent,
and it is not necessary for the spirit to have his soul developed to any great
extent in order to become an inhabitant of this Sphere. In other words, it is
a Sphere which is given more especially to those spirits who have given more
thought to the improvement of their minds and their moral qualities than to
the development of their souls by obtaining the Divine Love of the Father. This
Sphere is one of great happiness for these spirits of mental and moral excellence,
and it is the highest that they can attain to in their progression in the spirit
world.
Of course, these spirits
may also receive this greater soul development, for the Divine Love is free
and waiting for all of God's children. But my observation has been that, when
the spirits who find their happiness in purely mental pursuits or in the development
of their moral natures get into this sphere, they seldom become dissatisfied
enough with their condition of happiness to desire to seek for a greater one.
In fact, the majority of them will not believe that there is any greater happiness
that they can attain to, and hence the deadening satisfaction which possesses
them.
I know it may be a little
difficult for you to understand this matter as I have attempted to explain it,
but what I have said is true. In the day of separation, these spirits will realize
that fact; but then it will be too late to remedy their neglect or want of soul
desire for the soul's development that comes only by the inflowing of the Divine
Love into the soul in sufficient abundance, and which is necessary to permit
them to become inhabitants of the Celestial Kingdom.
(question: what happens
when a spirit first enters the spirit world?)
Well, when a spirit enters
the spirit world, its condition of mental, moral or spiritual development determines
where it shall first live. In the large majority of cases, the first home of
the spirit is the earth plane; and in that, there are a number of planes, respectively
higher or lower than the others. So, when the spirit finds itself in the earth
plane, it also finds that its condition is not much different from what it was
on earth. The same ideas of right and wrong, of beliefs, of affections and of
desires obtain.
Sometimes, these conditions
will last for many years; and at other times, the change will come comparatively
soon. When spirits come over, this change of condition frequently depends upon
the friends or relatives who try to help and instruct them.
If such spirit helpers
are themselves developed in the line of intellectual pursuits, they will more
naturally endeavor to direct the newly arrived spirit along the same lines of
thought and aspirations. Likewise, the morally developed helpers will make the
questions of morality the important ones for the new spirits to give attention
to. And so with the spiritual helpers, or those who have received the Love of
the Father in their souls, and to whom such Love is the most important thing
in all the spirit world. Naturally, they will endeavor to instruct the spirit
in matters pertaining to this Love and the increased development of It.
So you see, much depends
upon the helpers which the new spirit finds waiting its advent into the spirit
world, and the instructions which such spirit helpers give it. But more depends
upon the condition of the spirit itself. As I have said, when it comes into
the spirit world, the spirit brings with it all its beliefs, desires and affections;
and these respective qualities, to a more or less extent, will influence the
directions of its progress. It is much easier to influence a spirit who, while
on earth, has had awakened in him a love of God, even to that small degree,
which encourages him to pursue the thoughts that will lead him into spiritual
ways, than it is to persuade one who has never had that awakening.
And so with the spirit
who, while on earth, gave his studies and thoughts to mental pursuits to the
exclusion of thoughts relating to God or to religious matters. Such a spirit
will naturally be attracted to those things which it considers a continuation
of its earthly thoughts, or which will enable it to pursue the development of
those thoughts; and consequently they are its "treasures" which necessarily
have the most of its affections. And from these affections will arise its desires
which, unless something greater intervenes, will cause it to follow the course
of these desires.
And the same principle
can be applied to every condition of the spirit: mental, moral, or spiritual.
Now to the point of your
question. Such spirit, following the natural inclination of its condition, as
I have explained, will endeavor in its progress to get into that sphere where
there are afforded the greatest opportunities for the development of the particular
phase of its condition which constitutes its chief motive force. And this is
in accordance with a spiritual law.
The spirit desiring the
development of its mental qualities above all else will naturally seek that
sphere where these qualities have the greatest opportunity for such development.
And so with the moralist and the spirit of religious thought.
Now, God, in His Great
Wisdom and Goodness, has provided these several spheres, and has made them suited
for the purposes of their creation. And all the spirits have the choice as to
which they will enter and seek to live in. But, of course, not only one sphere
of its kind is provided, but there are several so provided so that there may
be progression on the part of spirits who have these several phases of desires
and attractions.
The Second, the Fourth,
and the Sixth Spheres are appropriated for those spirits who have more of the
qualifications and desires for advancement in their mental and moral pursuits,
or rather, for the development of those qualities they possess which pertain
more to their mental and moral natures.
Of course, in their progress
from the lowest to the respective higher spheres that I have mentioned, spirits
must pass through the intervening spheres. But they do not linger in them or
seek to make them their homes, or stay in them for their development because,
in these intervening spheres, the qualities which these spirits are attempting
to develop are not given much attention, and these spirits would not be benefitted
much by remaining in these spheres. But the fact of passing through these intervening
spheres does not indicate that these spirits, in so passing, receive any additional
love or development of their soul qualities in any degree, for the contrary
is true. Thus, a spirit in the Third Sphere, possessing the Divine Love, may
have more soul development than one who lives in the Sixth Sphere who has not
the Divine Love.
And so, in contrast to
the Second, Fourth and Sixth Spheres that I have named, the Third, Fifth and
Seventh Spheres are the ones appropriated to, and specially prepared for, the
spirits who are seeking the development of the Divine Love into their souls.
And in these latter Spheres, the Divine Love is the greatest thing that is sought
for and acquired.
The spirits of these
spheres may be just as highly developed in their mental and moral qualities
as are those before described, and frequently they are more so; for with the
soul development in the Divine Love (strange as it may seem to you) comes mental
and moral development. But this development of the mind is not the chief thing
for which these spirits seek. With them, every desire and aspiration is subordinated
to their great efforts to obtain this Divine Love to the highest degree. Ever
and ever are these spirits seeking for It, and they have never become satisfied,
in contrast to those who merely seek the mental and natural love development.
As I have said, beyond
the Sixth Sphere these merely mental or moral seekers cannot progress, unless
they seek for the Divine Love; and in the Sixth Sphere, the mind's zenith of
happiness is reached.
The Sixth Sphere is a
more prolific one of probation, in the sense that many more of these spirits
are awakened to the necessity of seeking this soul development than are spirits
of any of the lower spheres - because, after some of these spirits have been
there for a long time, they commence to realize this limitation to their mental
happiness. And strange as it may seem to you, they frequently make their first
start by calling up the recollections of their childhood days, when they were
taught and believed that God loved them, and that His Love was the greatest
thing in all the world. So you see here illustrated, in a way you probably never
have thought of, the saying of Jesus that "Except ye become as little children,
ye can in no wise enter the Kingdom of Heaven."
Many of these spirits
have no childhood recollections of this kind, and then comes the work of the
higher spirits who have been redeemed by this Great Love of the Father.
In all this, you will
see how God recognizes and respects the independent will of His creatures. He
does not force them to seek His Love, but waits until they learn by their own
experience that what they once thought was all-sufficient for their happiness
is not sufficient; and realizing this insufficiency, they become dissatisfied;
and with such dissatisfaction comes the wish to learn the great unknown of desire
which, at last, causes them to feel their dependence upon a Source of happiness
not emanating from themselves.
Thus, my dear son, in
my imperfect way I have attempted to give you a description of the several spheres,
and their character, and the object of their creation.
You must believe what
I have told you, for it is true. In believing, you will see the great advantage
in striving to enter the spheres of the soul, or the Divine Heavens; for in
doing so, you will not only gain your soul's development, but also the development
of your mental qualities, and your moral nature also. And thus you will understand
the great saying of the Bible: "Seek ye first the Kingdom of God and His
Righteousness, and all these things shall be added unto you."
Well, I
have written you a long letter and must stop. So, with all the love of a devoted
grandmother, I will say good night.
Ann Rollins
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Question:
Why
doesn't Jesus appear to people today, as he did to his disciples 2,000 years
ago?
Answer:
I am your friend and
brother in spirit-the Christ Spirit made manifest in my soul-Jesus of the Bible
and master of the Celestial Heavens.
I am aware of the ideas
you and __(name)__ shared about why I do not appear to people on earth
in these days, and many thoughts have been given to you by your celestial guardians
and by your own soul's wisdom.
I can very well imagine
an appearance would cause chaos in some places, total rejection as a scam in
other locations; as there are magicians who can make the statue of liberty disappear,
it wouldn't be difficult for people to disbelieve an appearance as being real
or valid, or even who I claim to be.
Every faith, every race,
every different ethnic division has its own idea about how I look, what nationality
I am, what I might say if or when I "return". If they see me in what
they might interpret as materialized in a flesh body, some might consider this
my "second coming". And as you are aware, my second coming has already
occurred-in the second revealment of the Truth of the availability of God's
Love to the souls of His prayerful children.
Such an interpretation
of an appearance would detract from the importance of my message; in fact, because
of the disbelief, my message would not even be heard-because people would think
I've come to take up the righteous with me into heaven, and cast out the disbelievers
into the pits of despair. They believe they would be saved because of their
belief in my name, in my sacrifice for their sins. They would be disappointed,
to say the least, if I were to appear and not take them up, since they have
been waiting for so long for this to happen.
So, if I were to appear,
and some did believe that I am who I claim to be, and if I was able to convince
them that I was not God, and that they need to turn to God in prayer for His
Grace (Divine Love) in order to progress spiritually, would that bring an immediate
change in their lives?
I don't think so. They
would be disappointed that I would not be able to save them from their unhappiness.
People, for the most part, really want to make someone else responsible for
their imperfections; even though they may accept the fact that there is no royal
road to achieving spiritual excellence, they tend to wish it was an easier pathway.
If they become humble,
and put themselves into God's loving care, they are well on their way to fulfilling
their spiritual goals. But the mind of human beings tends to want to be in control
of their direction in life-their choices which they've decided are "best"
for them. Most of these choices involve the making of more money, the acquiring
of a different partner, moving away from their current hardships, or some materially
oriented consideration, which do not include prayer or humility, and least of
all a turning over of their life to their maker.
Ask ___(name)___ if he's
willing to accept the consequences of my appearance? Would he be willing to
leave his name and number for anyone to contact, to answer their concerns about
how they react to such an event?
When I am convinced by
a large majority of people on earth who are progressing in the Divine Love,
and have peace and fortitude, the strength and patience needed to sustain their
ability to satisfy people's unsettledness over the second coming, or the appearance
of someone who calls himself Jesus of Nazareth who supposedly appeared out of
thin air, who said someone was healed because he performed a miraculous healing
on them, then there could be a possibility I could make an appearance. But in
these days, with the widespread unrest, with the widespread variance of beliefs,
I cannot see it as a solve-all questions kind of thing to do.
You are aware of the
fact that two so-called Christian religions have been at war with one another
for some 300 years. Which side would decide that I am the real Jesus? Which
side wouldn't? I can't imagine my appearance would stop them from fighting.
Men's minds are like
cement; even though when the ideas are first mixed up there is a chance they
can be molded to fit a particular belief or situation , but once it becomes
set, it is very difficult to change. And after 300 years of inherited ideas
being cemented in one's mind and passed down to others, it becomes established
as a "fact of life", which loathes to change or be asked to take on
new ideas, or can you imagine... "agree with one another, that since we
both look upon Jesus the Christ as our leader, and he would appear before us,
we would accept what he says and stop our centuries-old warfare"... If
I thought for one minute this feud would be resolved with an appearance by me,
I would not hesitate to make the attempt.
But knowing the nature
of human beings, and their tendencies to blame others for their shortcomings,
and their desires for a quick-fix, so to speak, in regard to getting them out
of their present condition of hopelessness, the event of an appearance by me
would not resolve these problems, and may even intensify them because of some
inexplicable twist of human nature.
Whenever an opportunity
arises in which I see that my presence would be of benefit to my Father's children,
I will make an appearance. Even though I made the statement that I would never
appear in the flesh, you will have to realize that a materialization of my spirit
body is not a flesh body.
Some believers think
I will come again in the flesh; this will never happen. They even think I went
to heaven in my flesh body-how absurd!
I have made appearances
on many occasions, mostly to God's gentle children who are making the transition
from earth to spirit life. Some can see me, and others sense my presence. There
are stories of "seeing the light"; oftentimes these bright energies
are Celestial Beings, come to escort the new spirit to a resting place.
The time will come when
it may be appropriate for me to appear, but that time is not yet here. And you
know that I am with you much of the time, and you do not have to see me to believe
that. I am here with you, and guiding you and giving you my overwhelming love
and protection and blessings.
I sincerely do hope ___(name)___
will feel some satisfaction from this answer I've tried to give. He may still
think it would change the world if I did some miraculous thing, but my sensibilities
and sensitivities and wisdom tell me otherwise.
I will leave you now
with these thoughts, and thank you for giving me this opportunity to share my
thoughts with you.
I am your friend and
brother in spirit who leaves you now with my blessings for a harmonious and
productive week ahead.
Jesus of the Bible, and
master of the Celestial Heavens
(07/20/96
- Jesus - KS)
Question:
Some people question
the authenticity of Matthew's Gospel of Peace and Salvation, A Parallel to
First Gospel of the New Testament, which we read frequently in our prayer
services. How would you rate the accuracy and quality of the teachings in this
book? Are there any corrections that we need to make or be aware of?
Answer:
I am here, your brother
in Christ, Jesus, master of the Celestial Heavens.
The only thing I wish
to say is this. People get a better understanding of my humanness with the Gospel
of Peace and Salvation, and they are better able to relate to the
Love in the human experience. This is good. Now, as we are dealing with the
limitations of humankind, I will not go into the drama. However, I do wish to
say that this is written, in such a way, that it is even approachable by the
children. Therefore, it has a wider audience. Is this not what we meant by the
dissemination of the Truth to all ages, races and religions. Think about that
for a moment. Therein will lie the answer.
Have I answered your
question?
Yes, thank you very
much. I have another question.
***
Question:
The last question
I have is not a spiritual question.
I know it appeared that you were walking
on water according to Matthew's Gospel and that became a teaching in the Bible
-- that you walked on water. However, I do not think that's really important.
I believe that there is an ability for humans to develop the gift of levitation
and possibly walk on water. I guess the question is twofold. One, did you walk
on water? Two, if not, is the gift of levitation a gift that the first parents
had?
Answer:
Let me share that if
you will look at the material that has already been written, that question is
answered. No, I did not walk on water. As you already know, we will not displace
God's Laws. Nor will I, in terms of His Laws are exact.
However, in terms of
you asking of the talents of the first parents, with the development of the
souls perceptions, you more readily have access to many things that are not
"tethered," with the so-called belief systems of the mind. This opens
up a larger avenue to many, in terms of what is and is not possible, including
such things as you are readily able to see -- such as healing. All things start
on the spiritual level first, before they manifest on the physical. These are
the same principles that keep those (and I will use "those" in the
context of whomever you would like to apply), in the space of so-called "poverty,"
"disease," and "misfortune."
Those so-called "miracles"
that were performed are not really miracles as knowing and being able to work
with the Laws of the Father, which also has a great deal to do with free will.
Those healings would not have been able to take place if there were opposition
from those individuals with whom I was working. Their free wills and their faith
played important roles in those things coming about.
We were making it clear
to you that not so many miracles were performed around those who knew me as
I was growing up. There was so much opposition to their conception of who I
was, as they knew me in their minds. Whereas, it was easier among strangers,
in that they were open to that. You will find in the work that you do, there
is more opposition from so-called fellows, who think they know you or their
conception of who you are versus the growth in your own personal experience
of who you are.
So, I say if you wish
to accomplish more in this life time, you would do well to change your thoughts
on others. They have the same opportunity as you have in growing and being willing
to put aside the ego. Be open to the Will of the Father and working with that
great Will, which has an expansion far beyond our finite wills, especially in
becoming instruments of the Love. This has much to do with the speed of assimilation
and progress that is made in this plane and beyond.
So, I would think that
there is much individual homework to be done. This is not just directing it
at you, but in all humans to look beyond their investment to the greater good.
So, this opportunity that is being made available to each of you, is for a reason,
because the conditions are good for more growth to happen.
There is also trust that
is needed here-trust, compassion and consideration. If this is to be the kind
of renaissance of activity within this fellowship that would bring about not
only much, much needed progress: growth in the Love and healing in the natural
love. There are many spirits who are working with many of you. See this as a
good sign, as you are open verses being closed. So I say, look within each of
your hearts and come to know your Father. You will see each other in that space
of the Divine Love and see the soul that is actively seeking to be in harmony
with the Love. These so-called limitations, distances and pauses will evaporate.
Have I answered your
questions?
Yes, thank you.
Then I truly am grateful
to the Father for this opportunity to share with you. Yes, it would be good
if this message went out, as soon as possible, to the others in your congregation.
Be thankful and give praise to the Father for the many blessings that you have
and acknowledge this. Then you will be open to more. You will change the prevailing
conditions to one of higher truths and thoughts of greater prosperity. Stay
in the Love.
With my love and blessing,
I am your brother and friend, Jesus the Christ, your brother in more ways then
you think.
(07/14/96
- Jesus - CRS)
Question:
"I [would like Jesus] to explain to me how the spirit world is different
from the mortal life [here on earth] in terms of time. As I understand it, the
spirit world must have at least a rudimentary resemblance to the earth life
in regard to time. When a spirit has progressed from one sphere to another,
the previous sphere is the past, his present sphere is the present and the future
awaits him in the next sphere to which he will be progressing. I have no understanding
of what it must be like to be 'timeless' and I want to understand this a little
better."
"I
was wondering if the Master could say at least a few words so I can have a better
understanding. I know that because I'm still a mortal I will never understand
it until I become a spirit, but there must be at least a few comments the Master
can make to clarify it a little more. Thank you."
Answer:
I am here
now to write my dear sister in Christ, and I come to you again this evening
to deliver my thoughts through you in writing and to do my best to satisfy A.'s
question. I am you friend and brother in Spirit, Jesus of the Bible and Master
of the Celestial Heavens. I welcome this opportunity you are giving me to convey
my thoughts in this way.
A. is correct
in his understanding that he will not be able to grasp the concept of timelessness
until he is an inhabitant of the spirit world. However you, even on earth, always
live in the present. There is no other time in which you can exist, only now
at this very moment.
Progress
is real. Change is the Law Eternal. But no matter how much one progresses or
changes, the live in the "present" at all times.
When one
becomes a spirit, as you have been told, they can assume the identity of themselves
at any age they choose. They can even become a child again in appearance in
order to identify themselves to someone, as that person may have known them.
We can see
trends and "imagine" what will happen in time to come when events
continue to unfold in the manner and direction in which they are presently taking
place. So, if we are able to go back in time, and see forward also, that may
give you a hint of timelessness.
We do not
get older in our appearances as spirits, unless we decide to change our appearance
for some specific reason.
You have
heard the statement that a thousand years are but a day to God. God is timeless;
He always has existed, and shall always exist. So, when we become At-One with
God in His Substance of Love, we too shall be timeless and Immortal.
As you receive
more and more of God's Grace of Love into your soul, It will enhance the quality
of your mind and brain so you will be able to function on a higher spiritual
level. Then you can direct your prayers to ask God to help you understand the
concept of timelessness as it pertains in the spirit world.
As long
as there are human limitations on the mind, there will be a lack of ability
to grasp higher spiritual concepts and functioning. But, as you see, it is not
essential that a mortal understand "timelessness" in order to progress
spiritually. So, as you continue taking your steps, receiving more Love, having
faith that God's plan is good, then you will feel fulfilled in your soul. You
will be happy and wise and you can say to yourself, 'When the time is right
for me to understand this, I will.'
In the meantime,
I will pray for more Love to fill my soul. I will do whatever I can to help
others learn more about the availability of this great Love and strive to become
a better example of It made manifest in my soul.
K's question:
Is there something I should know about Mama's physical condition and what can
I do to help her more?
Jesus: No,
my dear sister, as you realize, death is a part of life's experience and a person
is born into a new and more beautiful life. Just continue to do what you can
to make her comfortable and pray with her. Talk to her about the beauties of
the spirit life and always remember that what so many believe is the end of
a person's life is really the beginning of a more wonderful life. Be patient.
Pray more. Do not worry. Have faith in God's Laws to work unfailingly. He takes
care of His children at all times, on all levels. Put yourself into His Care
and trust Him to care for you.
Keep up
the good care you have been giving your mother. Prepare yourself for the event
of her passing through prayer and accepting the goodness of transition and you
will find that it will proceed O.K. We will be with you giving you "our"
love and blessings. You will never be alone.
We cannot
intervene on all levels where free will is active, but we are there for those
who want our help and ask for it. We need your permission to intervene before
we can do it.
Keep up
your good prayers. They help more than you know. You will get through this difficult
time more easily by not fighting the forces at work, which, of course, would
be a futile effort.
I will leave
you now with my blessings and thank you again for allowing me to deliver my
thoughts in this way. I hope I may have shed some light upon A.'s question.
God bless
you my beloved coworkers, each and every one. I am your friend and brother in
Spirit,
Jesus of
the Bible, and Master of the Celestial Heavens.
(10/09/96
- Jesus - KS)
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Question:
What do the angels have to say about the "Book of Revelations"
in the Bible? Is any of it true?
Answer:
(received from John the Apostle through James E. Padgett in the early 1900's)
In summary,
the "Book of Revelation" is only a mere allegory of some writer(s),
and is no longer the original text that John the Apostle wrote.
I am here,
John
I was with
you tonight and heard the sermon of the preacher on heaven and what it is. And
as his text was founded on some expressions in a book of the Bible ascribed
to me (and which I did write, though not just as is contained in the Bible)
I thought it meet that I should come and write to you as to the truth of the
sermon, and as to the value of the book as descriptive or suggestive of what
heaven is, and what its appearances are. Also, what the spirits of the redeemed
are doing in what the preacher designated as service.
Well, I
first want to say that, while I did write a book of the nature of the one in
the Bible named Revelation, yet this one does not contain my writings to any
great extent, nor are my ideas set forth or followed in this Book of Revelation.
As you may now know, in my time, and for a long time previous, the Jewish writers,
because of the great troubles and persecutions their nation was undergoing,
were accustomed to writing books in the nature of the one contained in the Bible,
and called them "Revelations." It was for the purpose of encouraging
their people to believe that all the wrongs that they were suffering would be
"avenged" by God, and that their enemies would be made to suffer and
would be destroyed; and that in the end, their nation would be rescued from
its condition of servitude and sufferings, and would become the ruling nation
of the earth. And these writings were accepted by the Jews as having the authority
of Divine inspiration, and of conveying to their nation the truths of God, and
the promises of His intervening in their behalf. The writings were always ascribed
to some prophet, seer, or man of God who had the special privilege of coming
in contact with God, or some of His angels, through the mysterious and sacred
means of visions.
Of course,
these writings were merely intended to encourage the Jews to establish their
faith in God, and in the belief that He would send them a Messiah who would
have the power to redeem them from the punishments and thralldom that they were
undergoing as a result of the tyranny and strength of their heathen captors
and persecutors. These writings were always prophetic, and held forth promises
for the future, without ever attempting to fix a time for their fulfillment,
or for the ending of the nation's woes and the coming of its deliverer. So as
time went on, and the promises were not fulfilled, hope continued to exist and
the belief of the Jews was not lessened; and non-fulfillment was explained by
the further belief that the time for the consummation of their eagerly wished
for expectations had not yet arrived. It was accepted that God was All-Knowing
as well as All-Powerful and careful for their race, and that He, and He Alone,
understood just when the proper and fitting time should arrive.
This hope
upon hope was a wonderful force in keeping up the beliefs and expectations of
the Jews; it was so effective that to this day the Jews remain a nation, or
rather a race, in belief and expectation of this coming Messiah. But alas, as
they did not recognize and accept him when he did appear, they will never again
see his appearance. For he will never come as their Messiah, as expected of
old, but will come only as the great teacher and redeemer, not only of their
race but also of all the peoples of the earth. He has already come as such a
redeemer, and he is working now to lead men to the true and only Way to Life
and Happiness and Immortality. But never will any Messiah come to the Jews to
establish them on earth as a great and chosen nation, as nearly all of them
believe and still look for.
Thus as
I say, many books or manuscripts were written by the claimed Jewish prophets,
holding forth to the Jews the results of visions claimed to have been experienced
by these writers. But as the prophecies have never been fulfilled in the sense
that the Jews understood them, neither will they be fulfilled in the future,
for their value has no reality.
This custom,
as I may call it, continued from these early times down to the time in which
I lived and wrote. And my book of prophecy was written by me, not with the purpose
of establishing the Jews as a nation on earth, or causing them to believe that
their hopes or longings would be fulfilled, but for the purpose of encouraging
the Christians to believe that, notwithstanding their persecution and sufferings
and martyrdom, they would find joy and peace and heaven in the future life,
when they should meet the Master and the "saints." And in my writings,
nothing was said about the "wrath" of God being visited upon the persecutors
of the Christians, or of such persecutors having to go into a hell of "fire
and brimstone" so that, from that fact, the happiness of the redeemed would
be increased.
My writings
have been added to, and all kinds of grotesque imagery interpolated, so that
the whole design and purpose of my writings was changed and destroyed. The present
Book of Revelation is only a mere allegory of some one or more writers who were
gifted with some knowledge of the Christian teachings, and who had exotic imaginations.
This present
book is of no value. On the contrary, it is doing much harm to the cause of
the Truth as taught by the Master, as we who are in the Celestial Heavens and
who have knowledge of things heavenly as well as things earthly know to be the
fact. It should not be accepted as a Truth or the revelation of Truths, nor
should it be believed in for any purpose. It has led many good men and honest
and earnest seekers after the Truth astray, and it has caused them to believe
and teach false doctrines that have resulted in much darkness and stagnation
in the development of human souls in their longings for the Truth. So I say,
let men entirely discard its teachings, and any and all lessons that the preachers,
or others who think that they can understand its meaning, attempt to teach.
The writings
that I gave to my people, of the kind mentioned, have long ago served their
purpose. And the writings called Revelation contain in them no truth that will
help mankind to the Heavenly Kingdom, or to their eternal happiness and at-onement
with the Father. Let them die the death of a falsehood, born out of time.
I also was
interested in the struggle of the preacher to explain what heaven is, and what
his people, who may consider themselves to be redeemed children of God, will
find when they become inhabitants of that heaven.
Well, he
spoke truly when he said heaven is a place as well as a condition. For it is
inconceivable that any condition of the spirit of a mortal could exist unless
there were a place where that spirit could find a habitation. All space in the
Universe of God is a place, or space that contains places where things of existence
must find localities. There is no such thing as a vacuum in God's Economy. All
parts of space are fitted with something having substance, either material or
spiritual; and wherever such substance is, there is a place for its abiding.
Yes, heaven is a place, or a number of places. The preacher is far from having
the true conception of heaven when he supposes it is one large place where all
believers go after death, irrespective of their condition of soul and moral
perfections. As I say, there are many heavens and many places, all real and
substantial, as are the different stories and rooms in your homes of earth.
And the partitions, if I may so call them, between these different places are
just as impassable for spirits who have not the proper qualifications to pass
through, as are the partition walls between the various rooms in your earth
homes for you mortals to pass through. These places are distinctive; and the
many mansions that the preacher referred to are situated in many heavens, or
more correctly, many spheres of the heavens. Strictly speaking, there are two
heavens in God's Spirit Universe; namely, the heavens of the redeemed and transformed
soul by the Divine Love, called the Celestial Heavens, and the heavens of the
restored, perfect man, called the Spiritual Heavens. Each and all of them are
places of real perfection and substance.
As one star
differs from another star in glory, so these several heavens within heavens
differ from one another in glory and appearance, and in those things which help
to make the mansions of their inhabitants beautiful and attractive and glorious.
It would
take too long for me to attempt to describe any of these heavens, for they each
and all excel any conception that the mortal is capable of having. But I will
say this: that there are no streets of gold or pearly gates, or suns or stars
in any of them. Only the Light of God's Love and Mercy illuminates them.
I will postpone
my further writing, but will come very soon and complete what I intended to
say about the sermon of the preacher. I will also attempt to describe the real
appearances of some of the heavens, and what service the redeemed children of
God render when they come to the spirit world.
So my dear
brother, I will say good night.
Your brother
in Christ,
John
(The
above excerpt was received by James Padgett and taken from Chapter 8, "The
Kingdom of the Perfect Natural Man - the Spiritual Heavens", pp. 162-165
of Angelic Revelations of Divine Truth, Volume I. An
electronic copy of Volume I can be found at www.truths.com)
Question:
What do that angels have
to say about Reincarnation?
Answer:
In short, the angels say there is no such thing as reincarnation. Some of
you may not believe, like or understand this answer. We encourage you to read
explanations in the angelic messages from Luke and Jesus, and pray and mediate
on them.
I am here,
Luke
I want to tell you tonight
of the mystery of the birth of the soul in the human being.
All souls which enter
into mortal bodies, previous to such advent, are real, living existences, and
made in the likeness of the Great Soul, though not having the Qualities and
Potentialities of that Soul; and also, not having the form of individualized
personality that they have after they become parts of the composition or form
of the mortal and spiritual bodies of human beings.
In its existence prior
to becoming an indweller in the mortal body, the soul has a consciousness of
its existence, and of its relationship to God and to other parts of the Great
Soul, and more especially, of the duplex character of its being; and by this
I mean the sexual differences in the two parts of the soul, which in the way
that they are united, constitute the one complete soul.
When the time comes for
this soul to become an indweller in the mortal frame, the two parts that I speak
of separate, and at the same time, only one of the parts enters into a mortal,
and never both parts into the same mortal. And while this separation is necessary
for the individualization of each part of this one complete soul, yet the two
parts never lose that interrelationship, or the binding qualities that existed
before their separation, and which continue to exist thereafter. And in the
great future, after the work of individualization shall be completed, the two
parts will come together again and reunite in a complete one.
This separation may exist
a longer or shorter time, depending upon the similar development of those similar
qualities that is absolutely necessary in order that this coming together in
the original one, as it were, may take place.
As I have said, before
its separation, this soul has a consciousness of its existence. And when its
duplex character leaves it, or rather, it becomes two separated parts, thereafter,
until its reentrance into the spirit world, this soul does not again return
to these parts. But in order to regain this consciousness, it is not necessary
that both of these parts shall come again into the spirit life at the same time.
For if one part becomes a spirit, free from the physical body, and the other
part remains in the mortal body, that part that comes into the spirit world
may receive the awakening to this consciousness, depending upon certain conditions
and developments.
It often happens that
both these parts will return to the spirit world, and yet for a long time live
as spirits without having a restoration of this consciousness, because of various
reasons that may exist. The conditions of the development of the two parts may
be so vastly different that the realization of this consciousness may be wholly
impossible. And very often it is the case that, when these two individualized
parts are informed that they are the soulmates of each other, they will not
believe that information, and will live on in utter indifference to that fact.
But ultimately, the consciousness
of their relationship will come to them, because their development, no matter
whether intellectual or spiritual, will tend towards the awakening of this consciousness
which is always present with them, although dormant.
Now, as to what this
soul is in its constituent parts or shape or form, prior to its separation for
the purpose of becoming an inhabitant of the mortal body, we spirits are not
informed and do not know. We are often present at the conception and also the
birth of a child, and realize that a soul has become enveloped in the flesh.
But we cannot see that soul as it enters into that home of mortal environment
because, as to us, it is invisible and has no form. But after its lodgment in
the human body, we can perceive it and realize its existence, for it then assumes
a form; and that form varies in different incarnations - that is, in the incarnations
in different humans.
We have never seen the
Soul of God, although we know that there is this Great Oversoul. Hence, we cannot
see the soul of any image of the Great Soul, until it becomes, as I say, individualized.
I know that men have
often wondered and asked the question as to the preexistence of the soul that
has been incarnated, and what qualities and attributes it had during its preexistence.
And as to these particulars, I wish to say that, although we are inhabitants
of God's Celestial Heavens, we spirits have little information; though we know
that the soul - and I mean the complete soul in oneness - has an existence prior
to its becoming individualized. You may ask how we know this. Well, it will
be hard to explain this to you so that you may comprehend. But this I can say:
that by our soul perceptions, we spirits of the higher soul development can
understand the existence of these souls as images of the Great Soul. And the
qualities of these images are such that, while we cannot sensibly, as you would
say, see these souls or their qualities, yet we are conscious of their existence.
To use an illustration that is not altogether appropriate: You understand that
the wind blows, yet you cannot see it.
And we further understand,
and such is the result of our observation, that when the soul - and keep in
mind that I mean the two parts when I say soul - once becomes incarnated and
assumes an individualized form, it never thereafter loses that individuality.
Hence, it never again returns to its condition of preexistence, and can never
again become reincarnated in the existence of any human being.
There is no such thing
as reincarnation. All the theories and speculations of men upon that question,
which conclude that a soul once incarnated can again become incarnated, are
wrong. For the incarnation of a soul is only one step in its destined progress
from an invisible, formless existence to a glorious angel, or to a perfected
spirit. In this progress, a soul never retraces its steps. It is always progressing,
though sometimes stagnation takes place. But it continues as an individualized
spirit until it reaches its goal in fulfillment of the Father's Plan for the
perfecting of His Universe.
This is a subject that
is difficult of treatment for several reasons, among which is the fact that
we spirits, no matter how high our attainments, do not have the information
in order to give a full and complete description of the soul and its qualities
prior to its incarnation; and you mortals are not capable of comprehending the
full truth, as we may try to convey it to you.
I have made this effort
to give you some faint idea of the soul, as you are in good condition tonight
to receive my ideas. But I realize how inadequate my attempt has proved to be.
But from it, you can understand that the soul has an existence prior to its
finding its home in the physical body; that it is duplex and has a consciousness
of the relationship of its two parts; that after it has received the experience
of the mortal life and received an individuality, it returns to the spirit world;
that, at some time, that consciousness will come to it again, and that the two
parts will become one unless, in the development of these separate parts, barriers
have arisen that may prevent their reuniting. And further, that this soul will
never again retrace the steps of its progression and become reincarnated.
I will now close, and
with my love and blessings, say good night.
Your brother in Christ,
Luke
(The
above excerpt was received by James Padgett and taken from Chapter 10, "The
Soul of Man", pp. 200-202 of Angelic Revelations of Divine Truth, Volume
I. An electronic copy of Volume I can be
found at www.truths.com)
Question:
Is Jesus
God and/or part of the Trinity? What does Jesus think about Christmas?
Answer:
Below
is an excerpt from an Angelic Message in which "Jesus Declares That He
is Not God or to be Worshipped as God, and He Explains What His True Mission
Was. These Messages That Mr. Padgett Is Receiving Are His New Gospel to All
Men, Both Mortals and Spirits."
I am here,
Jesus.
I come tonight
because I see that you are lonesome and feel the need of companionship. I come
to you as a brother and friend to cheer you and make you feel that, although
you have no mortal friend with you, yet you have a friend in the spirit who
is closer than a mortal brother, and who loves you with a deep and abiding love.
Today has
been one in which the people of your land have celebrated what they suppose
is my birthday. They have also worshipped me as one of the "Triune Godhead,"
as they believe. But as I have told you before, such worship is all wrong and
is very distasteful to me. It only makes me the more anxious and determined
that this great falsehood shall be exposed and not believed in any longer.
There is
only one God, and that is the Father. He alone must be worshipped, for He alone
can save mortals from the result of their sins, and from the consequences of
the great fall of the first parents. I do not want men to look upon me as anything
more than an elder brother who is filled with the Divine Love of the Father,
and is very close to Him in the qualities of Love and faith.
I am a spirit
who is possessed of a knowledge of the attributes of the Father that no other
spirit has; yet I am only one of his children, as you and the rest of mankind
are. And for my own brothers to worship me as God makes me very unhappy, seeing
that they can have such little knowledge of the Truths of the Father.
Tomorrow,
this worship and praise will be continued, and I must look upon it with all
the distaste that I have, realizing that I am not able to set men aright in
their beliefs and worship. Oh, I tell you, the harvest is ripe and the laborers
are few! But very soon, I hope this truth of the Oneness of God and the brotherhood
of myself with all humanity may be revealed to mankind, through the messages
that you may receive and transmit to men.
The one
great Truth that is the foundation of men's salvation is the New Birth, and
the fact that the Divine Love of the Father is waiting for every man to let
It enter his soul and make him at-one with the Father.
I am with
you very often and am trying to impress you with the great necessity of having
these Truths revealed, as men's souls are longing for the Truth. Their intellects
are dissatisfied with the present teachings of theology and with the sayings
of the Bible in many places. While this is to be deplored, yet the time will
come when the light that I came into the world to disclose will shine for every
man who may come within the reach of my teachings
.
(The above
excerpt was received by James Padgett and taken from Chapter 11, Sin and Error,
pp. 212-213 of Angelic Revelations of Divine Truth, Volume I. An
electronic copy of Volume I can be found at www.truths.com)
***
Jesus
states he is not God and was not worshipped as God when on earth...
I am here,
Jesus.
When I was
on earth, I was not worshipped as God. I was considered merely as the son of
God in the sense that in me were imposed the Truths of my Father, and many of
His wonderful and mysterious Powers. I did not proclaim myself to be God. Neither
did I permit any of my disciples to believe that I was God, but only that I
was His beloved son, sent to proclaim His Truths to mankind and to show them
the Way to the Love of the Father. I was not different from other men, except
that I possessed this Love of God to a degree which made me free from sin, and
prevented the evils that formed a part of the nature of men from becoming a
part of my nature.
No man who
believes that I am God has a knowledge of the truth or is obeying the Commandments
of God by worshipping me. Such worshipers are blaspheming and are doing the
cause of God and my teachings a great injury. Many a man would have become a
true believer in, and worshiper of the Father, and a follower of my teachings,
had not this blasphemous dogma been interpolated into the Bible. It was not
with my authority or in consequence of my teachings that such a very injurious
doctrine was promulgated or believed in.
I am only
a son of my Father, as you are; and while I was always free from sin and error
as regards the true conception of my Father's true relationship to mankind,
yet you are His son also. And if you will seek earnestly and pray to the Father
with faith, you may become as free from sin and error as I was then, and am
now.
The Father
is Himself, Alone. There is no other god besides Him, and no other god to be
worshipped. I am His teacher of Truth, and am the Way, the Truth, and the Life
because there are those qualities of goodness and knowledge in me which fit
me to show the Way and lead men to eternal life in the Father, and to teach
them that God has prepared a Kingdom in which they may live forever, if they
so desire. But notwithstanding my teachings, men and those who have assumed
high places in what is called the Christian church imposed doctrines so at variance
with the truth that, in these latter days, many men, in the exercise of an enlightened
freedom and of reason, have become infidels and turned away from God and His
Love, and have thought and taught that man, himself, is sufficient for his own
salvation.
The time
has come when these men must be taught to know that, while the teachings of
these professed authorities on the truths of God are all wrong, they - these
same men - are in error when they refuse to believe in God, and my teachings.
What my teachings are, I know, is difficult to understand from the writings
of the New Testament; for many things contained therein I never said, and many
things that I did say are not written therein.
I am now
going to give to the world the Truths as I taught them when on earth, and many
that I never disclosed to my disciples or inspired others to write.
No man can
come to the Father's Love except he be born again. This is the great and fundamental
truth which men must learn and believe. For without this New Birth, men cannot
partake of the Divine Essence of God's Love, which, when possessed by a man,
makes him at-one with the Father. This Love comes to man by the workings of
the Holy Ghost, causing this Love to flow into the heart and soul and fill it
so that all sin and error must be eradicated.
I am not
going to tell just how this working of the Spirit operates tonight. But I say,
if a man will pray to the Father and believe, and earnestly ask that this Love
be given him, he will receive It; and when It comes into his soul, he will realize
it.
Let not
men think that they can come into this union with the Father by any effort of
their own, because they cannot. No river can rise higher than its source. And
no man who has only the natural love and is filled with error can, of his own
powers, cause that natural love to partake of the Divine, or cause his nature
to be relieved of such sin and error.
Man is a
mere creature and cannot create anything higher than himself; so man cannot
rise to the Nature of the Divine unless the Divine first comes into that man
and makes him a part of Its own Divinity.
All men
who do not get a part of this Divine essence will be left in their natural state.
And while they may progress to higher degrees of goodness, and freedom from
sin and from everything that tends to make them unhappy, yet they will still
be only natural men.
I came into
the world to show men the way to this Divine Love of the Father and to teach
them His spiritual truths, and my mission was that in all its perfection. And
incidentally, I came to teach them the way to greater happiness on earth, as
well as in the spirit world, by teaching them the way to the purification of
the natural love, even though they might choose to neglect to seek for and obtain
this Divine Love, and become one with the Father.
Let men
ponder this momentous question, and they will learn that the happiness of the
natural man and the happiness of the man who has obtained the attributes of
Divinity are very different, and in all eternity must be separate and distinct.
My teachings
are not very hard to understand and follow. And if men will only listen to them
and believe them and follow them, they will learn the Way and obtain the one
perfect state of happiness which the Father has prepared for His children. No
man can obtain this state of Celestial bliss unless he first gets this Divine
Love of the Father, and so becomes at-one with the Father.
I know it
is thought and taught that morality and correct living and great natural love
will assure a man's future happiness, and this is true to a degree. But this
happiness is not that greater happiness which God desires His children to have,
nor does it show the Way to that greater happiness which I came to earth to
teach.
But my Truths
found a lodgment in some hearts and minds, and they were preserved to save mankind
from total spiritual darkness and a relapse into worship of form and ceremony
only.
I have written
this to show you that you must not let the teachings of the Bible, and what
men wrote or professed to have written therein, keep you from receiving and
understanding what I write.
I shall
write no more tonight, but I will continue to tell you the Truths which will
be my New Gospel to all men. And when they have heard my messages, they will
believe that there is only one God - and only one to be worshipped.
With my
love and blessings, I will close for this time.
Jesus.
(The above
Angelic Message was received by James Padgett and taken from Ch. 3, "The
Truths Surrounding the Birth and Life of Jesus of Nazareth", pp. 68-71,
Angelic Revelations of Divine Truth, Volume I.. An
electronic copy of Volume I can be found at www.truths.com)
Question:
Do orthodox
and/or mainstream Christian teachings about the Resurrection have any validity?
What does Jesus say about this?
Answer:
I am here,
Paul
I have written to you
before on my alleged writings as they are contained in the Bible, and which,
as I have said, were not written by me as they there appear.
I desire tonight to write
for a short time on the subject of the resurrection, because, as I see, the
church doctrine of the resurrection is founded more on what is ascribed to me
than on the writings of the Gospels, although the latter also contain a basis
for the doctrine.
I never said there would
be a resurrection of the physical body, nor of the individual clothed in any
body of flesh. My teachings were that man would rise in a spiritual body at
death, and that it would not be a new one made for the special occasion of his
departure from the material body, but would be one that had been with him through
life and that came into an individualized form when he first became a living
being. This spirit body is necessary to man's existence, and it is that part
of him which contains his senses and the seat of his reasoning powers.
Of course, the organs
of the physical body are necessary for the utilization of these senses. Without
these organs, there could be no manifestations of the senses which are inherent
in the spirit body. Even if a man should lose the perfect workings of his physical
organs of sight, yet the power of seeing would still exist in him, although
he might not be able to realize that fact; and this same principle applies to
the hearing and the other senses.
So, when man loses the
use of his physical organs which are necessary for him to see with, he is dead
as to sight - just as dead as he ever becomes with reference to all the other
organs of sense when the whole physical body dies. And were it possible to restore
these physical organs that are necessary to enable him to see or hear, he would
be able to see and hear just as he could before their loss. The restoration
of these organs does not, of itself, bring him the power to see and hear, but
merely enables the faculties of sight and hearing to use the physical organs
again for the purpose of manifesting the powers which are in, and a part of,
the spirit body.
When the whole physical
body dies, at the very time of death, the spirit body becomes resurrected; and
with all these faculties of which I have spoken, it continues to live thereafter
free and unencumbered from the material body, which, with these physical organs
being destroyed, can no longer perform the objects of its creation. The physical
body becomes dead, and thereafter, no resurrection of this body occurs, although
its atomic elements or parts do not die. In the workings of God's Laws, these
elements enter upon other and new functionings, though never that of reuniting
and re-forming the body that has died.
So the resurrection of
the body, as taught by me, is the resurrection of the spiritual body - not from
death, for it never dies, but from its envelopment in the material form which
had been visible as a thing of apparent life.
There is a law controlling
the uniting of the two bodies, and a law controlling the functioning of the
powers and faculties of the spirit body through the organs of the physical body,
that limits the extent of the operations of these spirit faculties to those
things that are wholly material, or which have the appearance of the material.
And when I say material, I mean that which is grosser or more compact than the
spirit body. Thus, these faculties of sight of the spirit body can see what
are called ghosts or apparitions, as well as the more material things through
the organs of the material body, but never see things of pure spirit in this
way. And when it is said that men or women see clairvoyantly, which they do,
it is not meant, or is it a fact, that they see through the organs of the physical
eyes. On the contrary, this clairvoyant sight is a purely spiritual one, and
its workings are entirely independent of the material organs.
Now, when the material
body dies, the spirit body becomes resurrected, as it is said, and free from
all the limitations which its incarnation in the flesh had imposed. It is then
able to use all its faculties without the limitations or help of the physical
organs. And as regards the sight, everything in nature, both material and spiritual,
becomes the object of its vision; and that which the limitations of the material
organs prevented its seeing, and which is the unreal and non-existent to men,
becomes the real and truly existing.
This, in short, is what
I meant by the resurrection of the body. And you will realize from this that
the resurrection is not to take place at some unknown day in the future, but
at the very moment when the physical body dies and, as the Bible says, "in
the twinkling of an eye" (This saying of the Bible attributed to me, I
did write and teach). And this resurrection applies to all mankind; for all
who have ever lived and died have been resurrected, and all who shall live hereafter
and die will be resurrected.
But this resurrection
is not the Great Resurrection I declared was the great foundation Truth of Christianity
in my teachings. This is not the Resurrection of Jesus that I declared "without
which is our faith as Christians vain," but is the common resurrection
that is applicable to all mankind of every nation and race, whether they have
a knowledge of Jesus or not. And many times, in many nations, it has been demonstrated,
even before the coming of Jesus, that men had died and appeared again as living
spirits in the form of angels and men, and that they were recognized by mortal
men as spirits who had had a previous earth existence.
So I say, this is the
resurrection common to all men. The coming and death and resurrection of Jesus,
as taught by the churches, did not bring the Great Resurrection to the knowledge
or comfort of men, and did not furnish the true foundation upon which the true
Christian belief and faith rest.
Many of the infidels,
agnostics and spiritualists assert and claim (and truly) that the resurrection
of Jesus, as above referred to, was not a new thing, and did not prove a future
life to humanity any more convincingly than had been proved before his time
by the experiences and observations of men and followers of other sects and
faiths, and of no faiths at all.
The great weakness of
the church today is that they claim and teach this resurrection of Jesus, as
set forth above, as the foundation of their faith and existence. And as is plainly
and painfully apparent to the churches themselves, that as men think for themselves
(as they are doing more than ever in the history of the world), the result is
that they refuse to believe in this resurrection as sufficient to show the superiority
of Jesus' coming and mission and teachings over those of other reformers and
teachers who had preceded him in the world's history of faiths and religions.
And as a further result, the churches are losing their adherents and believers.
Christianity is waning, and rapidly, and agnosticism is increasing and manifesting
itself in the forms of free thought societies and secularism, etc.
Hence you will see the
necessity of making known again to mankind the true foundation stone of the
real Christianity that the Master came to teach; and which he did teach, but
which was lost as his early followers disappeared from the scene of earthly
action and practice, and men of less spiritual insight and more material desires,
with their ambition for power and dominion, became the rulers and guides and
interpreters of the church.
There is a Resurrection,
though, that the Master taught, and his apostles taught when they came into
a knowledge of it, and which I as a humble follower taught. This Resurrection
is vital to man's salvation, and is the foundation of true Christianity which
no other man, angel or reformer has ever taught before or since.
It is too late tonight
to explain this Resurrection, but I will come again very soon and try to make
it plain to you and to the world.
I will now say good night.
And may God bless you and keep you in His Care.
Your brother in Christ,
Paul
(The
above Angelic Message was received by James Padgett and taken from Ch. 13, "The
True Resurrection", pp. 243-245, Angelic Revelations of Divine Truth,
Volume I. An electronic
copy of Volume I can be found at www.truths.com)
Question:
What
do the angels mean when they are talking about "immortality?" Is it
more then life after death?
Answer:
I am your
friend and brother in love and desire for the Kingdom - I am the spirit of Henry
Ward Beecher.
I live in the Seventh
Sphere where your Father now is; and because of having met him there, I come
to you tonight to write for a short time.
He has told me of you
and how easily you receive the communications of the spirits, and I want to
let you know that even though I am no longer the same as when on earth, I still
have the same desire to make known to men the thoughts that arise in me concerning
God and the relation of men to Him and His Kingdom.
I am now a believer in
Jesus as I never was on earth. It may surprise you to know that, when on earth,
no matter what I may have preached to my people, yet in my heart, I looked on
Jesus as a mere man of the Jews, and not very different from others of the great
reformers who had lived and taught on earth the moral truths which tended to
make men better and caused them to live more correct and righteous lives.
But since I have been
in the spirit world and have had the experiences which my life here has given
me, and have found the Way to God's Divine Love and to His Kingdom, I have learned
and now know that Jesus was more than a mere reformer. He was not only a good
and just teacher, and lived the life of such, but he was also the true son of
God and His messenger in bringing to the world the truths of immortality and
the Divine Love of the Father, and the Way to obtain It. He was truly the Way
and the Truth and the Life as no other teacher before him ever was.
I know it is taught,
and I believed it when on earth, that many religious and pagan teachers asserted
and tried to teach the immortality of the soul to mankind; and as men understood
the meaning of the word "immortality," these teachings were more or
less satisfactory. But I now see that their conception of immortality was merely
a continuity of life after what is called death. How different the meaning is
as thus taught, and the true meaning of the word!
Immortality means so
much more than a mere continuation of life. It means not only a continuation
of life but also a life that has the Divine Love or Essence of the Father in
it, which makes the spirit who has that Love a Divinity itself and not the subject
of death of any kind.
No mere spirit has this
immortality just because it is continuing to live in the spirit world, and cannot
conceive of any possibility that continuity of life can ever be arrested or
ended. No such spirit knows that to be true, because it has never been demonstrated
as a fact, and it cannot be until eternity has come to an end. Such spirit is
no different in its essence and potentialities from what it was when enfolded
in the flesh, and it has no greater reason for believing that it is immortal
than it had when on earth.
A speculation and a proven
fact are two entirely different things. Yet with some spirits, as well as with
some men, speculation becomes almost as much a certainty as does a demonstrated
fact. But there is no justification for relying upon conclusions drawn from
mere speculation. In the great workings of eternity, the spirit or man who does
so may find himself not only mistaken but also surprised beyond all conception
at what eventualities such workings may bring forth.
So I say, before the
coming of Jesus, immortality had not been brought to light, and could not have
been, because it did not exist for mankind.
When I learned the true
meaning of the word, I was as much surprised as men will be who may read this
communication or hear its import. The hope of Socrates or of Plato or of Pythagoras
was only a hope fortified by the reasonings of great minds, and supplemented
by much development of soul qualities. But when all was said, it was only hope
- knowledge was wanting. And even if they had realized that the spirits of departed
men did return and communicate to them, and that there was no such thing as
the death of the spirit or soul, yet such experiences did not prove anything
to them beyond the fact that life was continuous for the time being.
As change is the law
in the spirit world as well as on earth, they could not say with the certainty
of knowledge that there might not be some change in the spirit world that would
break or set aside the continuity of existence.
Take the young child
when its intellect has not sufficiently developed to understand that there is
such a thi