
ANGELIC
MESSAGES TO ALL
Jesus
says his original teachings about God's Divine Love were virtually lost, and
many of his other teachings are misunderstood by those who claim to be teaching
his truths. He is very eager to have humans and spirits know about
God's Great Love and many other high spiritual Truths.
I am here, John, apostle
of Jesus.
I come tonight to say
only a few words, and these in reference to Love--the Divine Love of the Father
[God] which He rebestowed upon mankind
at the coming of the Master.
This Love is the greatest
thing in all the world, and the only thing that can make man
at-one with the Father and change the soul of man, as it has existed since his
creation, into a Divine Substance filled with the Essence of the Father. There
is nothing else in all the Universe of God that can cause man to become a new
creature and an inhabitant of the Father's Kingdom. When men possess this Love,
they possess everything that will make them -- not only the perfect man but
also -- the divine angel. They will understand the moral precepts of brotherly
love and the Father's Oneness. When they possess this Love, they will not have
to seek for other help in order to bring the qualities of the Love into the
life of the human race. For this Love in the souls of humans will bring peace
and good will to the human race. Then will each man know that every other man
is his brother; and he will be able to do unto each as he would have the other
do unto him, and this without effort or sacrifice on his part. For, Love worketh
its own fulfillment, and all its beneficence floweth towards the fellowman as
falls the dews from heaven. Envy and hatred and strife and jealousy, and all
the other evil qualities of a man, will disappear, and only peace and joy and
happiness will remain.
The Divine Love is so
abundant that it may be possessed by all men by the mere seeking and the sincere
longing for its inflowing. Man must understand that it is not his by matter
of right, nor is it ever forced upon him, but comes only in response to the
sincere, earnest prayer of a soul that is filled with longings for its coming.
This Love comes not with
observation of the mere moral rules, or with good deeds and the exercise of
the natural love of a man towards his fellows, because no man can possibly merit
it by any deeds or acts or kindness of heart that he may have. All these things
are desirable and they work out their own rewards, and they bring the happiness
and peace that result from good thoughts and kind deeds; but all these do not
bring this Great Love into the soul of man. The Father, Alone, brings this Love,
and only when the soul is opened up to its reception can this Love possibly
find its home in that soul. It is greater than faith or hope because it is the
real Substance of the Father, while faith and hope are the qualities which a
man may possess by his own efforts, and which are given to him that he may realize
the possibility of obtaining this Love. However, they are merely means - It
(the Divine Love) is the end and fullness of their exercise.
Men must not believe
that all love is the Divine Love, for it is very different in its Substance
and Qualities from all other loves.
All men have the natural
love as a part of their possessions, and they need not pray for a bestowal of
that; although, since it has become defiled by sin, it needs to be purified
and freed from this blight. The Father is ever willing and ready to help men
obtain this purification.
This Divine Love is not
a part of man's nature, nor can he obtain or possess It except he seek for It.
It comes from without and is not developed from within.
It is the result of individual
acquirement, and not the object of universal possession. It may be possessed
by all; It can be possessed by only a few; and each man must determine for himself
whether or not it shall be his. With God, there is no respect of persons; neither
is there any royal road to the obtaining of this Love. All must pursue the same
Way, and that Way is the one that Jesus taught: the opening up of the soul so
that this Love may find a lodgment therein, which can be brought about only
by sincere prayer and longing for its inflowing.
This Love is the life
of the Celestial Heavens and the only key that will unlock the gates; and, when
the mortal enters therein, all other Love is absorbed by it. It has no substitute,
and is, of Itself, a thing apart. It is of the Essence of the Divine, and the
spirit which possesses it is divine, himself. It may be yours; It may be all
men's, and It may not. You must decide that question for yourself. Not even
the Father can make the decision for you. In closing, let me repeat that It
is the greatest thing in all God's universe; and not only the greatest but also
the sum of all things. For from It flows every other thing that brings peace
and happiness.
I will not write more
tonight and, with my love to you and the Blessings of the Father, will say good
night.
Your brother in Christ,
John
(The
above Angelic Message was received by James Padgett and taken from Ch. 7, "The
Divine Love of the Father and the New Birth of the Soul", pp. 136-138,
Angelic Revelations of Divine Truth, Volume I. An
electronic copy of Volume I can be found at www.truths.com)
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Prayer for Divine Love] [Top
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This message was directed
toward our children, but it has just as much value to others.
I am here, Jesus.
You must remember this.
Seeking the Love of the Father is never something that is imposed upon you.
It is a Great Gift, a gift that has changed the world. It has changed the plight
of spirits in the spirit world, as well as humanity. I say it is a gift because
it is a gift. For there was a time when it was not available, a time when there
was much darkness on the earth, as well as the spirit world.
This opportunity to become
at-one with the Father, and this opportunity to know our Creator, was a Great
Gift that the first parents turned their back on. If they had not, you would
be living in the Celestial Kingdom right now. Think about that. The sorrow,
the worry, the pain, the suffering, you would never know it. Yes, you do have
a purpose in incarnating on this earth -- for the individualization of the soul.
You also have a responsibility to come to know who you really are. You and you
alone are responsible for the relationship you have with the Father, your Creator.
Yes, you have people
and those whom you know as parents, who are helping to assist you, in coming
to know this. However, there will be a time when they
will not be in your lives. You will be completely on your own. You will
be completely on your own, in the sense that there will not be someone to instruct
you as to what to do and what not to do, in terms of what you do with your body.
Nor try to guide you in what you do, in terms of knowing
who you really are, the real you, in nurturing your soul.
This is a time to lay
the groundwork. This is a time to build. This is a time for you and you alone,
with the gift of your free will, to have the responsibility of nurturing yourself.
Understand that you have a dual nature -- a physical, as well as a spiritual
self. It is your spiritual nature that will prevail long after that physical
body has turned to dust. Do you
think
it is time you learned
how to feed it, nurture it and guide it? The responsibility is yours, for you
will enter the Celestial Kingdom or you will not. The choice is yours.
You, yourselves need
to understand, no priest, minister or parent will save you from yourselves.
You and you alone, need to humble yourself enough to ask for help from God.
In God's Mercy, in His Great Love, seeing the repentant soul, seeing that soul
that longs to know the truth, and that hungers for the truth, yes, that soul's
prayers will be answered in receiving the Great Gift of the Divine Love. The
nourishment that makes you immortal, that transforms you from a mere mortal
to an immortal angel.
This does not happen
at once. This happens in a progressive state. The more you pray to receive the
Love, the more it rids you of those things that are not in harmony with the
Father. The more it protects you and strengthens you to be able to face the
adversities that are in this world. More peace and joy will come to you. More
happiness will come to you. The more you will be in rapport with like souls
who wish to know more of the Father's Love. The more you will experience the
Celestial Kingdom here on earth, the greater your joy will be. The more you
will come to understand who you really are and get to know us, as well. We are
your brothers and sisters, who have just happened to be born before you, who
had the great privilege or being nourished and redeemed in the Love. As you
pray to receive the Love, we pray with you for a stronger faith, for a stronger
rebestowal of the Love, for a stronger hunger and commitment to be in you to
know and experience the great joy that we speak of.
This is not a mere lesson.
This is not a mere lecture. What I am telling you is the truth. You will come
to know it yourself. You have experienced what life has been here when you have
not prayed to receive the Love. You have experienced disharmony, pain and suffering.
What I am offering to you is a greater inflowing and acceleration of the Love,
if you would but take advantage of it.
So, I have presented
this experiment for you to pray during those times that you have said. Hence,
in the three days, see the difference and the atmosphere that is here. See the
difference in the so-called sanctuary. See more light and Love in your lives.
See more happiness and joy. See how well you get along with each other, as well
as with others. So, I pose it to you. It is your choice. This is but a small,
minute, fraction, instant of the joy that is awaiting you.
I hope you will see the
wisdom in following my words. May the Father's blessings be with you.
I am your brother, Jesus.
(01/14/96
- Jesus - CRS)
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I am here, Jesus
I come tonight to tell
you that you are in a better condition than you were last night and, in fact,
have been for some nights past. I desire to write to you a message on the question
of how the soul of a mortal receives the Divine Love, and what Its effect is,
even though the mind may indulge subsequently in those beliefs that may tend
to prevent the growth of the soul. Also, what is a lost soul?
As you know, the inflowing
of this Love is caused by the Holy Spirit's
bestowal in response to sincere prayer and longings. I mean prayer and longings
for the Love Itself, and not prayers for the material benefits that men more
often and more naturally ask for and desire. The prayers of mortals for those
things that may tend to make them successful and happy in their natural love
are answered also, if it is best that they should be. But these are not the
prayers that bring the Divine Love or cause the Holy Spirit to work with men.
As the prayers of the
sincere, earnest soul ascend to the Father, that soul becomes opened up to the
inflowing of this Love. The soul's perceptions then enlarge and come more in
rapport with the conditions or influence that always accompanies the presence
of this Love. Accordingly, Its entrance into the soul becomes easier and, in
Its reception, more perceptible to the soul sense. The more earnest the prayer
and sincere the longings, the sooner faith comes. And with this faith comes
the realization that the Divine Love is permeating the soul.
When the Divine Love
once finds a lodgment in the soul, it (the soul) becomes, as it were, a changed
substance (to the extent that it receives the Love and partakes of the essence
of that Love). And as water may become colored by an ingredient foreign to itself,
which changes not only its appearance but also its qualities, so this Divine
Love changes the appearance and qualities of the soul. And this change of qualities
continues ever thereafter. The natural qualities of the soul, and the essence
of the Love become one and united,and the soul is made altogether different
in its constituency from what it was before the inflowing of the Love - but
this only to the extent of the Love received.
As this Love increases
in quantity, the change and transformation become correspondingly greater. Finally,
the transformation may and will become so great that the whole soul becomes
a thing of this Divine Essence - a being of Divinity - and partakes of Its very
nature and substance.
When this Love once enters
and truly possesses the soul, and works the change mentioned, the Love never
leaves nor disassociates Itself from the soul. Its character of Divine Essence
never changes back to that of the mere natural Love. And to the extent that
It is present, sin and error have no existence. This is so because it is just
as impossible for this Essence, and sin and error to occupy the same parts of
the soul at the same time as it is for two material objects to occupy the same
space at the same time, as your philosophers say.
Divinity never gives
place to that which is not of the Divine. Man is working towards the attainment
of the Divine when he pursues the Way provided for obtaining the Divine Nature.
And as he advances and obtains a portion of this Divine, no matter how small,
he can never retrace his steps to the extent of ridding himself of the presence
of this Transforming Essence.
But this does not mean
that a man may not lose the consciousness of the existence of this Essence within
his soul, for he frequently does. The indulgence of his carnal appetites and
evil desires will place him in a condition where he may cease to have a consciousness
of the existence of the Divine Love in his soul. And to himself, he will be
as if he had never had any experience of the change that I speak of.
And while this Love can
never be eradicated by the evils that man may indulge in, or by the mental beliefs
that he may acquire, yet the progress of this Love in his soul may be checked
and become stagnant, as if it no longer existed. And sin and error may appear
again to be the only dominant elements of his life and being. But yet, when
once possessed, the Love cannot be crowded out of his soul by sin and error,
no matter how deep and intense these two may be.
I know that this may
seem strange and impossible to man's intellectual thinking, and that it is not
in accordance with what has been attributed to me in my teaching that a soul
may be lost. Nevertheless, a soul that has once received this Divine Essence
cannot be lost, even though its awakening from its dormant condition and its
realization of the presence and life of this Love may be greatly delayed by
sin and error and misdirected beliefs. And much suffering and darkness may have
to be endured by the soul that is plagued by such conditions.
But I must not be understood
to mean by this that a soul cannot be lost, for it can. Many souls have been
and will be lost, and many will realize this fact when it is too late.
Now, what is a lost soul?
It is not one that a man may actually lose in the sense of being deprived of
it or being separated from it, or its even being lost as regards his possible
lost consciousness of it. For while he may believe that he has lost his soul
at times, in the sense of not having any, yet he is mistaken in such a belief.
The soul, which is the man, can never be separated from himself. And as long
as he lives in the physical body or in the spiritual body, his soul will be
with him. And yet, he may have a soul, consciously or not, and at the same time,
he may have lost it. This may seem to be a paradox to the mortal intellect or
to the intellect of a spirit, but it is true.
Then what is a lost soul?
When God gave to man a soul, that soul was made in the image, but not in the
Substance, of its Maker. And at the same time, there was bestowed on him the
privilege of having that soul become of the Substance of the Father and, to
an extent, Divine, and entitled to and capable of living in the Celestial Kingdom
of the Father, where everything is of His Divine Essence and Nature.
When the first parents
forfeited that privilege by their act of disobedience, their souls lost the
possibility of becoming of the Divine Nature, and at-one with the Father in
His Kingdom. They lost not the natural soul thereby, which was a part of their
creation, but that part of their soul having the possibility of obtaining the
Essence of Divinity and Immortality that the Father has.
As I have said heretofore,
this great privilege was restored to mankind with my coming, and the lost soul
became again the object of man's recovery; and now he has that privilege that
the first parents had before their fall. But men may also lose it as they did.
As the first parents' souls were lost until they received the Divine Essence
of the Father into them, so with men now. Their souls are lost until and unless
they receive this Divine Essence therein. And as the first parents forfeited
their privilege of having their souls become a living, Divine substance by their
disobedience and refusal, so now will men forfeit their privilege to save their
souls from separation from the Divine unity with the Father by the same disobedience
and refusal.
The lost soul is as real
as the verities of the Father's immutable laws. And only by the operation of
the Divine Love can the lost soul become the found soul.
Men may believe and teach
that there is a part of the Divine within them that will cause their souls to
progress and develop until they reach the condition of Divinity that will make
them a part of the Divinity of the Father. But they are all wrong in such thinking.
For while man was the highest creation of God, the most perfect, and made in
His image, yet there is no part of the Divine in man. And having no part of
the Divine, it is wholly impossible for him to progress to a possession of the
Divine. He of himself, no matter what his development may be, can never become
greater or more perfect, or of a higher nature, than he was at his creation.
The Divine comes from
above. And when once planted in a man's soul, there can be no limit to Its expansion
and development, even in the Celestial Heavens. Let all men seek this Love and
there will be no lost souls. But alas, many will not do so, and the spiritual
heavens will be filled with lost souls who lack the Divine Essence of the Father.
I have written enough
for tonight, and I am pleased at the way in which you received my message. Continue
to pray to the Father for more and more of His Divine Love, and your prayers
will be answered. You will soon realize, with the certainty that comes from
the conscious possession of the Divine Essence, that your soul is not lost and
never will be.
So, with my Love and
blessings, I will say good night and God bless you.
Your brother and friend,
Jesus
(The
above Angelic Message was received by James Padgett and taken from Ch. 7, "The
Divine Love of the Father and the New Birth of the Soul", pp. 132-136,
Angelic Revelations of Divine Truth, Volume I. An
electronic copy of Volume I can be found at www.truths.com)
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I am here, Jesus
Let me write for a short
time upon a subject that will be of interest to you and to those who may read
my messages.
What I desire to write
upon tonight is the condition of those who think they have received the inflowing
or baptism of the Holy Spirit when the fact is that they have received only
that advancement in the purification of their natural love, and toward a harmony
with the laws of their creation, that has caused them to believe that what they
experience must be the result of a bestowal of the Love which the Holy Spirit
brings to mortals. So many humans indulge in this mistake; and in the happiness
which their experience brings to them, growing out of such an increase in the
harmony, they fully believe that the Holy Spirit has taken possession of their
souls and caused the happiness. But in thus concluding, they are deceiving themselves,
and will realize their mistake when they come to an awakening in the spirit
life.
The Holy Spirit is that
part of God's spirit that manifests His presence and care in conveying His Divine
Love into men's souls. This Love is the highest and greatest and most holy of
His possessions, and can be conveyed to men only by the Holy Spirit; and this
appellation is used in contradistinction to the mere spirit which demonstrates
the operation of God's Soul to men in other directions and for other purposes.
His creative spirit and His caring spirit and the spirit that makes His laws
and designs effective in the governing of the universe are not the Holy Spirit,
though they are equally part of God's Soul, and equally necessary for the manifestations
of His Powers and the exercise of the energies of His Soul. These spirit energies
deal with the things of the universe that do not have interrelationship with
the Soul of God and the souls of men. But whenever the Holy Spirit is spoken
of, it should mean only that part of God's spirit which transforms the souls
of men into the substance of the Soul of God in its quality of love.
I heard the preacher
discourse Sunday night on the work of the Holy Spirit as portrayed in the contents
of the New Testament, and saw that his conclusions from these contents were
wholly erroneous and apart from the truth. As he said, the effects of the workings
of the Holy Spirit are shown in more ways than one, and not everyone upon whom
It is bestowed is filled with the same powers of displaying Its presence and
possession. Now in all these evidences of Its existence in the experiences given,
it must be understood that It is limited in Its operations to those conditions
and manifestations that have their source in the Divine Love of the Father bestowed
upon mankind at my coming in the flesh; and that those evidences of spirit that
have no relationship to this Love are not evidences of the presence of the Holy
Spirit. As mentioned in the New Testament, when the Holy Spirit was bestowed
upon my disciples at Pentecost, It came as "with the sound of a mighty
rushing wind" (which has been explained to you before) that "shook
the room" in which the disciples were assembled, and filled them with Its
powers. This only means that this Divine Love came into their souls in such
abundance that they were shaken in their souls to such an extent that they thought
the building in which they were assembled was disturbed. But they were mistaken
in this, for the effect of the presence of the Holy Spirit is not to affect
the things of inanimate nature, but is confined to the souls of men.
And the preacher must
know that because men are possessed with powers to accomplish the mental or
material things of their living, they are not necessarily possessed with the
Holy Spirit. Much of the physical healing of mortals is caused by spirit powers
that are not connected with, or proceed from, the Holy Spirit. That there is
evidence of this, men will recollect that the Old Testament is full of instances
where men were healed of their diseases, and other wonderful things performed,
at the time when the Holy Spirit was excluded from man's possession. Yet these
marvels (as then considered) were performed by men claiming to be endowed with
the spirit of God. This spirit of God is still working for the good and happiness
of mankind, and it will continue to work until men shall become in harmony with
themselves as first created.
I understand the object
of the preacher in attempting to show and convince his hearers that because
they have not those powers that the Bible describes as having been possessed
by my disciples after the bestowal of the Holy Spirit, they must not believe
and conclude from that that they (his hearers) have not this blessing. His intentions
and efforts were commendable, and arose from the desire that his hearers should
not become disheartened and disappointed in their efforts to obtain the inflowing
of the Love that the Holy Spirit brings to men. But on the other hand, his teachings
were dangerous and misleading to these hearers. For the natural consequence
of such teaching is to lead men into the belief or persuasion that they possess
this Power and Comforter, when they do not, thus preventing them from seeking
for and obtaining this Comforter in the only Way in which It can be obtained.
The Holy Spirit primarily
has nothing to do with great mental or physical achievements. To say that because
a man is a great inventor or philosopher or surgeon, who does things without
knowing where the inspiration or suggestion to do these things comes from, and
therefore he is possessed of the Holy Spirit, is all wrong and misleading.
All things, mediately
or immediately, have their existence and operation and growth in the spirit
of God, and only in that spirit. And this spirit is evidenced in many and varied
ways in men's experience. Hence men say that they live and move and have their
being in God, meaning only that they live and move and have their being in God's
spirit. This spirit is the source of life and light and health and numerous
other blessings that men possess and enjoy - the sinner as well as the saint,
the poor man as well as the rich, the ignorant as well as the enlightened and
educated - and each and all are dependent on this spirit for their being and
comfort. This is the spirit that all men possess to a greater or lesser degree.
And the brilliant preacher or teacher or orator, possessing this spirit to a
greater degree than his less favored brother, depends upon the same spirit.
It is universal in its existence and workings, is omnipresent, and may be acquired
by all men in this sense: to the degree that their mental receptivity permits.
And this further demonstrates the fact that God, through and by this spirit,
is with men always - in the lowest hells as well as in the highest heavens of
the perfect man. It is working continuously, ceaselessly, and always at the
call of men, be that call mental or spiritual. It is the thing that controls
the universe, of which man's earth is an infinitesimal part. This is the Spirit
of God.
But the Holy Spirit,
while a part of the spirit of God, is as distinctive as is the soul of man distinctive
from all other creations of God. It is that part of God's spirit that has to
do with the relationship of God's Soul and man's soul exclusively. The subject
of Its operation is the Divine Love of the Father's Soul, and the object of
Its workings is the soul of man; and the great goal to be reached by Its operations
is the transforming of the soul of man into the substance of the Father's Love,
with Immortality as a necessary accompaniment. This is the Great Miracle of
the universe; and so high and sacred and merciful is the Transformation, that
we call that part of God's spirit that so works, the Holy Spirit.
So let not teachers or
preachers teach, or their hearers believe that every part of God's spirit that
operates upon the hearts and thoughts and feelings of man is the Holy Spirit,
for it is not true. Its mission is the salvation of men in the sense of bringing
them into that harmony with God whereby the very souls of men will become a
part of the Soul of God in substance, and not merely in image. And without this
working of the Holy Spirit, men cannot achieve such union.
I have written to you
before as to how this Holy Spirit works, the Way in which It can bring men the
Divine Love of the Father, and what is necessary for Its inflowing. The Way
described is the only Way, and men must not believe and rest in the security
of the belief that every working of the spirit of God is the working of the
Holy Spirit.
Except a man be born
again, he cannot enter into the Kingdom of God. And such attainment is only
possible by the working of the Holy Spirit.
Oh preacher, upon whom
a great responsibility rests, learn the Truth and then lead men into the Way
of salvation!
I will not write more
now, but will come again and deliver another message.
Believe that I love you
and am,
Your friend and brother,
Jesus
(The
above Angelic Message was received by James Padgett and taken from Ch. 6, "The
Holy Spirit", pp. 119-122, Angelic Revelations of Divine Truth,
Volume I. An electronic
copy of Volume I can be found at www.truths.com)
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